The Sacrament of Holy Orders

"The divinely instituted ecclesiastical ministry is exercised in different degrees by those who even from ancient times have been called bishops, priests, and deacons" (Lumen Gentium n. 28). “By ordination, one is enabled to act as a representative of Christ, Head of the Church, in his triple office of priest, prophet, and king” (CCC n. 1581).

The Sacrament of Holy Orders places an indelible mark on the soul of the man who is ordained and he is “a priest forever.” Through the grace of the Holy Spirit conferred in this sacrament, the man is configured to Christ as Priest, Teacher, and Pastor.

"By virtue of the Sacrament of Holy Orders you have become sharers in Christ's priesthood, so that not only do you represent Christ, not only do you exercise his ministry, but you live Christ. Christ lives in you."

Pope Paul VI

Episcopal Ordination

The bishops are the successors of the apostles and can trace their ordination through unbroken succession to the very beginnings of the Church, after Christ Ascended into Heaven in the presence of the apostles. Episcopal ordination confers the fullness of Holy Orders. The bishops, in union with the pope, are the authentic teachers of the faith. Each bishop is entrusted with a particular diocese for which he is the pastor. Archbishop Julian Leow was installed as the fourth Archbishop of Kuala Lumpur on 6th October 2014.

Ordination of Priests

The priests are co-workers with the bishops and are consecrated to “preach the Gospel and shepherd the faithful as well as to celebrate divine worship as true priests of the New Testament” (LG, n. 28). One of the promises that is made both in the rite of ordination to the transitional diaconate and to the priesthood is the promise of obedience. “The promise of obedience they make to the bishop at the moment of ordination and the kiss of peace from him at the end of the ordination liturgy mean that the bishop considers them his co-workers, his sons, his brothers and his friends, and that they in return owe him love and obedience.” (CCC n. 1567).

Ordination of Deacons

Deacons are “strengthened by sacramental grace they are dedicated to the People of God, in conjunction with the bishop and his body of priests, in the service (diakonia) of the liturgy, of the Gospel, and of works of charity” (LG, n. 29). The ministry of the deacon is to serve the bishop and the People of God. A man who is in priestly formation will be ordained a transitional deacon at least six months before he is ordained a priest. Men living in the secular world, either in the vocation to marriage or the single life, and who have a calling to serve the Church in a deeper capacity, may be called upon by their bishop to become Permanent Deacons. The Permanent Diaconate differs from the transitional diaconate because men who are ordained permanent deacons do not go on to become priests, but rather serve the bishop and people of his diocese in a special way through their ordination. Deacons are configured to Christ who made himself the servant of all. In addition to assisting the bishop and priests in the celebration of the divine mysteries, deacons dedicate themselves to various ministries and works of charity.